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Transcript

Remaining Human in the Age of Optimization

On embodiment, industrial realities, and why the center still holds
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Tonight I tried something different—a more conversational, meandering exploration of what it actually means to stay human when everything around us seems designed to optimize us into something else. Starting from the most basic facts of embodied existence—that we eat, sleep, hug, kiss, live in physical bodies that matter to our sense of self—I traced a path through some of the deepest questions facing our civilization.

We talked about industrial farming and the inconvenient truth that billions of people are alive today because of technologies that many of us would prefer didn't exist. We examined the anti-woke reactionaries and their obsession with relatively marginal concerns while actual fascist takeover unfolds around us. We discussed why I remain a liberal despite the collapse of the liberal establishment, and why I still have hope even as the three branches of government seem to be failing simultaneously.

This was philosophy as lived experience rather than academic exercise—an attempt to show rather than just tell, to demonstrate the perspective I bring to political and technological questions by grounding everything in what we actually are: conscious beings trying to live meaningful lives together in an increasingly complex world.

The center holds because we choose to hold it. Not because it's easy, but because it's ours to hold. Not because victory is guaranteed, but because the alternative—surrendering our humanity to systems of optimization and control—is unacceptable. Even fascist systems contain the seeds of their own destruction, and there's always reason for hope if we remember what we're fighting to preserve.

Two plus two equals four. There are twenty-four hours in a day. And love remains the wire beneath our feet, the tension that holds, the invisible force that makes coherence possible in a universe that should collapse into noise.

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